Ethics and Pashtunwali

Normative ethics is my best-loved branch of ethics; philosophically speaking. Normative ethics is when virtuoso questions how one ought to act. This type of ethics studies on the soulfulnesss ethical action. When I read the book, The Lone Survivor, I was automatically intrigued by the normative ethics that was written by the author. Giving that it was a authorized story, made that much more than captivated in my eyes. When variant the book, I was introduced to Pashtunwali. While erudition what Pashtunwali was, I was opened to a whole new doorway of ethics. After conducting some(prenominal) hours of explore on Pashtunwali, I realized that other countries in the population need to learn this anatomy of normative ethics.\nPashtuns are derived from Pakistan and Afghanistan. notwithstanding though Pashtunwali is an ethic and not a religion, it is believed that it precludes the religion of Islams. Therefore, because Muslim nations still to this day cheerily employ Pashtu nwali, it does not couple Islamic teachings. While the practice is carried out in the title of religion, it is more correctly understand as resulting from a particularly Pashtun interpretation of Islam through the optical prism of Pashtunwali (B. Shaffer). Pashtunwali is actually an unwritten law. It is a code that is translated as, The code of living and honor. There are umteen key principles that make up what Pashtunwali is. Ultimately, the code of life honors the rampart given to a person against his or her own enemies; it requires that a host defends a guest with his life, no matter how or why. The tribal code, Pashtunwali, has heave demands: hospitality, generosity, and the duty to avenge even the slightest misuse (M. Luttrell). There are many principles for the code of Pashtunwali, all of which greatly define, the unselfishness of their ethnicity.\nNanawatai, is one of the principles of the Pashtunwali code that states that a host has to give to protection fro m their enemies to one who requests it, no matter wh...