The Beliefs of Locke and Newton, Inspired Jonathan Edwards Essay

In Jonathan Edwardss The Nature of True Virtue his whimsys of sometime(prenominal)ime Gods command leads to honourable beauty, the sexual abstention in nature, and the selflessness of true law depart unite society all stem from fundament Lockes beliefs of the cordial contract, Isaac Newtons belief of the logical perfection of nature, and both of their beliefs of human religion.An important stage which Edwards writes in his sermon is his belief that when man is truly following the runway of God, he leave reach a sense ethical motive that has beauty. In the sermon, Edwards writes, And if we call back themoral excellency, the same will appearGod is ceaselessly the great Being, so he is allowed to be unlimitedly the virtually pretty-pretty and clarified (14). He is referring to the Puritanistic ideal that God is everything that is good and right. Therefore, God is the most moral entity in existence and striving for a godly sprightliness will eventually lead to one s own moral beauty. Although John Lockes ideas of morality argon more political, they are passionatenessate ideas, much like Edwardss ideas. John Griffith, commentating on Edwardss The Nature of True Virtue, states, Edwards begins by accepting Hutchesons proposition that virtue is moral beauty. Beauty, he says, is always a harmony, or consent and agreement (2576). Griffith is stating, like I antecedently stated, that Edwards predominantly focused on the moral aspect of his beliefs.Furthermore, Lockes passion for morality is also seen in his interpretation of the social contract. We see that Lockes ideas in immunity of life, liberty, and property have formed the basic morals of past and legitimate governments. One of Edwardss morals that have been seen throughout American muniment is the infinite sovereignty of G... ...1960. Print.Griffith, John. Jonathan Edwards. The Critical Perspective. Ed. Harold Bloom. Vol. 5. New York Chelsea, 1987. 2573-79. Print. Rpt. of Jonathan E dwards as a literary Artist. critique (1973) 156-73.Henry, Caleb. Pride, Property, and Providence Jonathan Edwards on Property Rights. diary of Church and demesne 3(2011)401. eLibrary. Web. 17 Jan. 2012.Lane, C, Belden.. JONATHAN EDWARDS ON BEAUTY, DESIRE, AND THE SENSORY WORLD. Theological Studies 1(2004)44. eLibrary. Web. 17 Jan. 2012.Minkema, Kenneth P., Stout, Harry S.. The Edwardsean customs duty and the Antislavery Debate, 1740-1865. Journal of American History 1(2005)47. eLibrary. Web. 17 Jan. 2012.Scheick, William J. Virtue and Identity put up kit and caboodle Of Beauty and Virtue. The Writings of Jonathan Edwards Theme, Motif, and Style. College Station Texas A&M UP, 1975. 128-32. Print. The Beliefs of Locke and Newton, excite Jonathan Edwards EssayIn Jonathan Edwardss The Nature of True Virtue his beliefs of following Gods supremacy leads to moral beauty, the virtue in nature, and the selflessness of true virtue will unite society all stem from John L ockes beliefs of the social contract, Isaac Newtons belief of the logical perfection of nature, and both of their beliefs of human morality.An important point which Edwards writes in his sermon is his belief that when man is truly following the path of God, he will reach a sense morality that has beauty. In the sermon, Edwards writes, And if we consider themoral excellency, the same will appearGod is infinitely the greatest Being, so he is allowed to be infinitely the most beautiful and excellent (14). He is referring to the Puritanistic ideal that God is everything that is good and right. Therefore, God is the most moralistic entity in existence and striving for a godly life will eventually lead to ones own moral beauty. Although John Lockes ideas of morality are more political, they are passionate ideas, much like Edwardss ideas. John Griffith, commentating on Edwardss The Nature of True Virtue, states, Edwards begins by accepting Hutchesons proposition that virtue is moral be auty. Beauty, he says, is always a harmony, or consent and agreement (2576). Griffith is stating, like I previously stated, that Edwards predominantly focused on the moral aspect of his beliefs.Furthermore, Lockes passion for morality is also seen in his interpretation of the social contract. We see that Lockes ideas in freedom of life, liberty, and property have formed the basic morals of past and current governments. One of Edwardss morals that have been seen throughout American history is the infinite sovereignty of G... ...1960. Print.Griffith, John. Jonathan Edwards. The Critical Perspective. Ed. Harold Bloom. Vol. 5. New York Chelsea, 1987. 2573-79. Print. Rpt. of Jonathan Edwards as a Literary Artist. Criticism (1973) 156-73.Henry, Caleb. Pride, Property, and Providence Jonathan Edwards on Property Rights. Journal of Church and State 3(2011)401. eLibrary. Web. 17 Jan. 2012.Lane, C, Belden.. JONATHAN EDWARDS ON BEAUTY, DESIRE, AND THE SENSORY WORLD. Theological Studies 1( 2004)44. eLibrary. Web. 17 Jan. 2012.Minkema, Kenneth P., Stout, Harry S.. The Edwardsean Tradition and the Antislavery Debate, 1740-1865. Journal of American History 1(2005)47. eLibrary. Web. 17 Jan. 2012.Scheick, William J. Virtue and Identity Last Works Of Beauty and Virtue. The Writings of Jonathan Edwards Theme, Motif, and Style. College Station Texas A&M UP, 1975. 128-32. Print.